-
-
出生证明
分类：战争片
类型：
演员：Andrzej,BanaSzewski,Beata,Barszczewska,马里乌什·德莫霍夫斯基
状态：HD
简介：<p> In 1961, Stanislaw Rozewicz created the novella film "Birth Certificate" in cooperation with his brother, Taduesz Rozewicz as screenwriter. Such brother tandems are rare in the history of film but aside from family ties, Stanislaw (born in 1924) and Taduesz (born in 1921) were mutually bound by their love for the cinema. They were born and grew up in Radomsk, a small town which had "its madmen and its saints" and most importanly, the "Kinema" cinema, as Stanislaw recalls: for him cinema is "heaven, the whole world, enchantment". Tadeusz says he considers cinema both a charming market stall and a mysterious temple. "All this savage land has always attracted and fascinated me," he says. "I am devoured by cinema and I devour cinema; I'm a cinema eater." But Taduesz Rozewicz, an eminent writer, admits this unique form of cooperation was a problem to him: "It is the presence of the other person not only in the process of writing, but at its very core, which is inserperable for me from absolute solitude." Some scenes the brothers wrote together; others were created by the writer himself, following discussions with the director. But from the perspective of time, it is "Birth Certificate", rather than "Echo" or "The Wicked Gate", that Taduesz describes as his most intimate film. This is understandable. The tradgey from September 1939 in Poland was for the Rozewicz brothers their personal "birth certificate". When working on the film, the director said "This time it is all about shaking off, getting rid of the psychological burden which the war was for all of us. ... Cooperation with my brother was in this case easier, as we share many war memories. We wanted to show to adult viewers a picture of war as seen by a child. ... In reality, it is the adults who created the real world of massacres. Children beheld the horrors coming back to life, exhumed from underneath the ground, overwhelming the earth."<br/> The principle of composition of "Birth Certificate" is not obvious. When watching a novella film, we tend to think in terms of traditional theatre. We expect that a miniature story will finish with a sharp point; the three film novellas in Rozewicz's work lack this feature. We do not know what will be happen to the boy making his alone through the forest towards the end of "On the Road". We do not know whether in "Letter from the Camp", the help offered by the small heroes to a Soviet prisoner will rescue him from the unknown fate of his compatriots. The fate of the Jewish girl from "Drop of Blood" is also unclear. Will she keep her new impersonation as "Marysia Malinowska"? Or will the Nazis make her into a representative of the "Nordic race"? Those questions were asked by the director for a reason. He preceived war as chaos and perdition, and not as linear history that could be reflected in a plot. Although "Birth Certificate" is saturated with moral content, it does not aim to be a morality play. But with the immense pressure of reality, no varient of fate should be excluded. This approached can be compared wth Krzysztof Kieslowski's "Blind Chance" 25 years later, which pictured dramatic choices of a different era.<br/> The film novella "On the Road" has a very sparing plot, but it drew special attention of the reviewers. The ominating overtone of the war films created by the Polish Film School at that time should be kept in mind. Mainly owing to Wajda, those films dealt with romantic heritage. They were permeated with pathos, bitterness, and irony. Rozewicz is an extraordinary artist. When narrating a story about a boy lost in a war zone, carrying some documents from the regiment office as if they were a treasure, the narrator in "On the Road" discovers rough prose where one should find poetry. And suddenly, the irrational touches this rather tame world. The boy, who until that moment resembled a Polish version of the Good Soldier Schweik, sets off, like Don Quixote, for his first and last battle. A critic described it as "an absurd gesture and someone else could surely use it to criticise the Polish st
yle of dying. ... But the Rozewicz brothers do no accuse: they only compose an elegy for the picturesque peasant-soldier, probably the most important veteran of the Polish war of 1939-1945." "Birth Certificate" is not a lofty statement about national imponderabilia. The film reveals a plebeian perspective which Aleksander Jackieqicz once contrasted with those "lyrical lamentations" inherent in the Kordian tradition. However, a historical overview of Rozewicz's work shows that the distinctive st yle does not signify a fundamental difference in illustrating the Polish September. Just as the memorable scene from Wajda's "Lotna" was in fact an ex pression of desperation and distress, the same emotions permeate the final scene of "Birth Certificate". These are not ideological concepts, though once described as such and fervently debated, but rather psychological creations. In this specific case, observes Witold Zalewski, it is not about manifesting knightly pride, but about a gesture of a simple man who does not agree to be enslaved.<br/> The novella "Drop of Blood" is, with Aleksander Ford's "Border Street", one of the first narrations of the fate of the Polish Jews during the Nazi occupation. The story about a girl literally looking for her place on earth has a dramatic dimension. Especially in the age of today's journalistic disputes, often manipulative, lacking in empathy and imbued with bad will, Rozewicz's story from the past shocks with its authenticity. The small herione of the story is the only one who survives a German raid on her family home. Physical survial does not, however, mean a return to normality. Her frightened departure from the rubbish dump that was her hideout lead her to a ruined apartment. Her walk around it is painful because still fresh signs of life are mixed with evidence of annihilation. Help is needed, but Mirka does not know anyone in the outside world. Her subsequent attempts express the state of the fugitive's spirits - from hope and faith, moving to doubt, a sense of oppression, and thickening fear, and finally to despair.<br/> At the same time, the Jewish girl's search for refuge resembles the state of Polish society. The appearance of Mirka results in confusion, and later, trouble. This was already signalled by Rozewicz in an exceptional scene from "Letter from the Camp" in which the boy's neighbour, seeing a fugitive Russian soldier, retreats immediately, admitting that "Now, people worry only about themselves." Such embarassing excuses mask fear. During the occupation, no one feels safe. Neither social status not the aegis of a charity organisation protects against repression. We see the potential guardians of Mirka passing her back and forth among themselves. These are friendly hands but they cannot offer strong support. The story takes place on that thin line between solidarity and heroism. Solidarity arises spontaneously, but only some are capable of heroism. Help for the girl does not always result from compassion; sometimes it is ba sed on past relations and personal ties (a neighbour of the doctor takes in the fugitive for a few days because of past friendship). Rozewicz portrays all of this in a subtle way; even the smallest gesture has significance. Take, for example, the conversation with a stranger on the train: short, as if jotted down on the margin, but so full of tension. And earlier, a peculiar examination of Polishness: the "Holy Father" prayer forced on Mirka by the village boys to check that she is not a Jew. Would not rising to the challenge mean a death sentance?<br/> Viewed after many years, "Birth Certificate" discloses yet another quality that is not present in the works of the Polish School, but is prominent in later B-class war films. This is the picture of everyday life during the war and occupation outlined in the three novellas. It harmonises with the logic of speaking about "life after life". Small heroes of Rozewicz suddenly enter the reality of war, with no experience or scale with which to compare it. For them, the present is a natural extension of and at the same time a complete negation of the past. Consider the sleey small-town marketplace, through which armoured columns will shortly pass. Or meet the German motorcyclists, who look like aliens from outer space - a picture taken from an autopsy because this is how Stanislaw and Taduesz perceived the first Germans they ever met. Note the blurred silhouettes of people against a white wall who are being shot - at first they are shocking, but soon they will probably become a part of the grim landscape. In the city centre stands a prisoner camp on a sodden bog ("People perish likes flies; the bodies are transported during the night"); in the street the childern are running after a coal wagon to collect some precious pieces of fuel. There's a bustle around some food (a boy reproaches his younger brother's actions by singing: "The warrant officer's son is begging in front of the church? I'm going to tell mother!"); and the kitchen, which one evening becomes the proscenium of a real drama. And there are the symbols: a bar of chocolate forced upon a boy by a Wehrmacht soldier ("On the Road"); a pair of shoes belonging to ZbySzek's father which the boy spontaneously gives to a Russian fugitive; a priceless slice of bread, ground under the heel of a policeman in the guter ("Letters from the Camp"). As the director put it: "In every film, I communicate my own vision of the world and of the people. Only then the st yle follows, the defined way of experiencing things." In Birth Certificate, he adds, his approach was driven by the subject: "I attempted to create not only the texture of the document but also to add some poetic element. I know it is risky but as for the merger of documentation and poety, often hidden very deep, if only it manages to make its way onto the screen, it results in what can referred to as 'art'."<br/> After 1945, there were numerous films created in Europe that dealt with war and children, including "Somewhere in Europe" ("Valahol Europaban", 1947 by Geza Radvanyi), "Shoeshine" ("Sciescia", 1946 by Vittorio de Sica), and "Childhood of Ivan" ("Iwanowo dietstwo" by Andriej Tarkowski). Yet there were fewer than one would expect. Pursuing a subject so imbued with sentimentalism requires stylistic disipline and a special ability to manage child actors. The author of "Birth Certificate" mastered both - and it was not by chance. Stanislaw Rozewicz was always the beneficent spirit of the film milieu; he could unite people around a common goal. He emanated peace and sensitivity, which flowed to his co-workers and pupils. A film, being a group work, necessitates some form of empathy - tuning in with others.<br/> In a biographical documentary about Stanislaw Rozewicz enti tled "Walking, Meeting" (1999 by Antoni Krauze), there is a beautiful scene when the director, after a few decades, meets Beata Barszczewska, who plays Mireczka in the novella "Drops of Blood". The woman falls into the arms of the elderly man. They are both moved. He wonders how many years have passed. She answers: "A few years. Not too many." And Rozewicz, with his characteristic smile says: "It is true. We spent this entire time together."</p> 时间：2024-10-23 23:55:20
-
人行地下道
分类：剧情片
演员：安德烈·瑟韦林,特蕾莎·布齐什-克日扎诺夫斯卡,Anna,Jaraczówna,Zygmunt,Maciejewski,Jan,Orsza-LukaSzewicz,Janusz,Skalski,马塞尔·罗欣斯基,沃杰西奇·维斯尼维斯基
状态：HD
简介：<p> 波兰一个小镇的一名教师来到华沙，看望分居的妻子，希望她能回到华沙，而不是离婚。<br/> 波兰电影大师【克日什托夫·基耶斯洛夫斯基】早期编导的28分钟短片。一部有关婚姻的短片，没有结果的挽回。用纪录片手法拍的剧情片，跟《十诫》主题相关，试图挽回失败的爱情。</p>
时间：2024-10-23 23:09:36
-
约会电影[电影解说]
分类：纪录片
类型：家庭
演员：艾丽森·汉妮根,Adam,Campbell,苏菲·蒙克,艾迪·格里芬,Meera,Simhan,佛莱德·威拉特,詹妮佛·库里奇,玛丽·马蒂卡,贾达·弗雷德兰德,卡门·伊莱克特拉,托尼·考克斯,贝弗莉·波尔辛,Valery,M.,Ortiz,Charlie,Dell,汤姆·伦克,Scott,Bridges,汤姆·菲茨帕特里克,苏珊·巴德,Josh,Meyers,Nadia,Dina,Ariqat,Nick,Steele,Edward,Moss,Jasen,Salvatore,Diane,KlimaSzews
状态：已完结
简介：
肥胖的姑娘茱莉亚（艾丽森•汉妮根 Alyson Hannigan 饰）长久以来得不到爱神的眷顾，眼看一生要在家里的餐馆中做服务生度过。她古怪的家庭：希腊黑人父亲、印度母亲和一个日本妹妹不看好茱莉亚的婚姻，然而，一个英俊的顾客格兰特（亚当•坎贝尔 Adam Campbell 饰）再度激发了茱莉亚的爱火。茱莉亚找到神通的矮人红娘，在后者帮助下摇身一变成为窈窕淑女，又借助电视相亲节目成功与格兰特牵手，两人的关系进展迅速，不久发展到互见家长谈婚论嫁的地步。此时，格兰特性感撩人的前任女友安迪（苏菲•蒙克 Sophie Monk 饰）突然出现，并且怀着要将格兰特夺走的野心。情场如战场，昔日的胖妞茱莉亚怎样才能完成梦寐已久的幸福婚礼？
时间：2024-10-23 20:14:46
-
狗眼看人间[电影解说]
分类：纪录片
类型：
演员：索菲娅·普索塔,桑德尔·泽绍特,莉莉·霍瓦特,莉莉·莫罗利,盖尔利·班基,塔马斯·珀咖,埃丽卡·博德纳尔,Body,亚诺什·德尔日,Edit,Frajt,玛丽娜·格拉,彼得·哥萨,László,Gálffi,迪亚·麦格唐娜·凯斯,Luke,Virág,Marjai,拉兹洛·梅利斯,凯内尔·穆德卢佐,埃文·纳吉,Roland,Rába,András,Réthelyi,János,Szemenyei,山大·特赫斯,贾博·特尼,奥丝·图思,Krisztián,Vranik,卡塔·韦伯,佐格赛坎·纳兰索格特
状态：已完结
简介：<p> 在严父干涉之后，13岁女孩莉莉放生了爱犬哈根使之成为流浪狗。之后想重新找回爱犬的莉莉会发生怎样的故事呢？<br/> 《白色上帝 White God》片名致敬了《白狗 White Dog》，拍摄过程中使用了创纪录的274只狗，这些狗大多来自流浪动物救助中心。《白色上帝》首映于2014年戛纳电影节一种关注单元，获得了该单元最高奖一种关注大奖。</p>
时间：2024-10-23 19:36:09
-
-
一切的解释
分类：剧情片
演员：阿多尼斯-沃尔什,伊斯特凡·兹纳梅纳克,András,Rusznák,Rebeka,Hatházi,Krisztina,Urbanovits,Eliza,Sodró,莉拉·基兹林格,Dániel,Király,Gergely,Kocsis,塔马斯·福多尔,Péter,Tarján,Zsuzanna,Szager,Péter,Szeiler,Tóth,Péter,Tünde,Bacskó,Bálint,Szimler,Eros,Mara,Heinczinger,Bence,Demeter,Bendegúz,
状态：HD
简介：
布达佩斯之夏，少年本该全力预备毕业考试，岂料在重重压力下难以专心，原来爱上了仅视他为好友的同学，对方却心仪已婚历史老师，加上视民主自由如洪水猛兽的父亲，官官相卫的校园文化，终如骨牌倒下。当年匈牙利力抗苏联入侵，今天大家似乎欢迎威权再现。亲历十月事件的老人记忆也变得模糊难辨，谁还可信，何可依赖？少年奋起响应，媒体介入，招来一发不可收拾的考试丑闻，俨如自杀。能解释所有崩坏之由者，唯崩坏自身而已？威尼斯地平线单元最佳电影。
时间：2024-09-01 10:33:58
-
-
无法无天飞车党
分类：动作片
类型：
演员：凌云,刘慧茹,李修贤,San,Chiang,Ho-Chiang,Chen,Sze,Cheng,Chok,Chow,Cheung,Chuen,Chiang,金军,Jun-Chiu,Chiu,朱由高,郝履仁,黄培基,林文伟,王清河
状态：HD
简介：
高级文员郭静中（凌云），偕妻子陈美娟（刘慧茹）、妹妹嘉莉（江珊），乘搭渡轮往离岛渡假。同船而往者，有二十二名飞仔及九名飞女。彼等喜欢以飞车寻求刺激，无法无天，因而被人们称为「飞车党」；此次前往离岛，所有飞仔都各自带备一部电单车。「飞车党」之首叫尊尼，是个冷酷青年。其弟米高，有自大狂及虐待狂，且最爱闯祸捣乱，亦是「飞车党」之一员。米高在船上见到健美性感的嘉莉，竟出手调戏。尊尼以郭静中在场，只得将米高喝止，事情始未闹大。既抵离岛，郭静中他们三人便迳赴一间独处一方之别墅。该别墅是嘉莉之男友黄思伟（李修贤）独自居住。他们到达别墅时，思伟已往海边射鱼去了。郭静中遂驾著黄思伟那部汽车，载著美娟和嘉莉到野外兜风，但屡遭「飞车党」的作梗整蛊，使美娟与嘉莉饱受虚惊。因该离岛并未设置警署，水警轮只是每天早上九时始来巡逻一次，星期天便休息。时当周末，郭无从报警。当夜，郭静...
时间：2024-08-26 11:41:38
-